OM MANI PADME HUM – Meaning of these Seed Syllables

 OM MANI PADME HUM

Chant for the Purification of the Poisons of Mind and lower emotions

The Jewel is in the Lotus or Praise to the Jewel in the Lotus

by

His Holiness Tenzin Gyatso – 14th Dalai Lama of Tibet

om-mani-padme-hum-SUN-chant

It is very good to recite the mantra OM MANI PADME HUM, but while
you are doing it, you should be thinking on its meaning, for the
meaning of the six syllables is great and vast. The first, OM, is
composed of three pure letters, A, U, and M. These symbolize the
practitioner’s impure body, speech, and mind; they also symbolize the
pure exalted body, speech and mind of a Buddha.

Can impure body, speech and mind be transformed into pure body,
speech and mind, or are they entirely separate? All Buddhas are cases
of being who were like ourselves and then in dependence on the path
became enlightened; Buddhism does not assert that there is anyone who
from the beginning is free from faults and possesses all good
qualities. The development of pure body, speech, and mind comes from
gradually leaving the impure states and their being transformed into
the pure.

How is this done? The path is indicated by the next four syllables.
MANI, meaning jewel, symbolizes the factor of method- the altruistic
intention to become enlightened, compassion, and love. Just as a
jewel is capable of removing poverty, so the altruistic mind of
enlightenment is capable of removing the poverty, or difficulties, of
cyclic existence and of solitary peace. Similarly, just as a jewel
fulfills the wishes of sentient beings, so the altruistic intention to
become enlightened fulfills the wishes of sentient beings.

The two syllables, PADME, meaning lotus, symbolize wisdom. Just as
a lotus grows forth from mud but is not sullied by the faults of mud,
so wisdom is capable of putting you in a situation of non-
contradiction where as there would be contradiction if you did not
have wisdom. There is wisdom realizing impermanence, wisdom realizing
that persons are empty of self-sufficient or substantial existence,
wisdom that realizes the emptiness of duality (that is to say, of
difference of entity between subject and object), and wisdom that
realizes the emptiness of inherent existence. Though there are may
different types of wisdom, the main of all these is the wisdom
realizing emptiness.

Purity must be achieved by an indivisible unity of method and
wisdom, symbolized by the final syllable, HUM, which indicates
indivisibility. According to the sutra system, this indivisibility of
method and wisdom refers to one consciousness in which there is a full
form of both wisdom affected by method and method affected by wisdom.
In the mantra, or tantra vehicle, it refers to one consciousness in
which there is the full form of both wisdom and method as one
entity. In terms of the seed syllables of the five
conqueror Buddhas, HUM is the is the seed syllable of Akshobhya- the
immovable, the non-fluctuating, that which cannot be disturbed by
anything.

Thus the six syllables, OM MANI PADME HUM, mean that in dependence
on the practice which is in indivisible union of method and wisdom,
you can transform your impure body, speech and mind into the pure
body, speech, and mind of a Buddha. It is said that you should not
seek for Buddhahood outside of yourself; the substances for the
achievement of Buddhahood are within. As Maitreya says in his SUBLIME
CONTINUUM OF GREAT VEHICLE (UTTARA TANTRA) all beings naturally have
the Buddha nature in their own continuum. We have within us the seed
of purity, the essence of a One Gone Thus (TATHAGATAGARBHA), that is
to be transformed and full developed into Buddhahood.

(From a lecture given by His Holiness The Dalai Lama of Tibet at the
Kalmuck Mongolian Buddhist Center, New Jersey.)

Transcribed by Ngawang Tashi (Tsawa), Drepung Loseling, MUNGOD, INDIA

Transcript from : http://www.sacred-texts.com/bud/tib/omph.htm

Video:

___

Meaning and Symbolism of Om Mani Padme Hum

12038371_376830249154293_4079349155527798034_n

 

MANI means Jewel

Pure Jewel stands for love and compassion and it also symbolizes the intention to become enlightened. Jewel within the manifested world could be seen as Maya, the appearance of: desires, samsara, nirvana…

PADME is Lotus – symbolizing wisdom
Just as a lotus grows forth from mud, wisdom has to fight its way through the human conditioning to get realised as a divine quality. The main of all wisdoms is the wisdom of silence and emptiness.

PADME signifies emptiness.

_

HUM unifies spiritual methods with wisdom
It is the indivisibility, the immovable, that which cannot be disturbed. It represents the spirit of enlightenment. HUM destroys the suffering. It is an imperative:

May your holy mind, and your great compassion enter my heart!

MANI signifies appearance, PADME signifies emptiness, HUM unifies the two.

MANI is the illusion, PADME is the light, and HUM unifies the two.

continued with more info

http://artof4elements.com/entry/54/om-mani-padme-hum

Excerpt from Wikipedia
“Oṃ maṇi padme hūṃ[1] (Sanskrit: ॐ मणिपद्मे हूं, IPA: [õːː məɳipəd̪meː ɦũː]) is the six-syllabled Sanskrit mantra particularly associated with the four-armed Shadakshari form of Avalokiteshvara (Tibetan Chenrezig, Chinese Guanyin), the bodhisattva of compassion. Mani means “jewel” or “bead” and Padma means “the lotus flower”, the Buddhist Sacred Flower.

It is commonly carved onto rocks or written on paper which is inserted into prayer wheels. When an individual spins the wheel, it is said that the effect is the same as reciting the mantra as many times as it is duplicated within the wheel.

The first known description of the mantra appears in the Karandavyuha Sutra (Chinese: 佛說大乘莊嚴寶王經 (Taisho Tripitaka 1050);[3] English: Buddha speaks Mahayana Sublime Treasure King Sutra), which is part of certain Mahayana canons such as the Tibetan. In this sutra, Shakyamuni Buddha states, “This is the most beneficial mantra. Even I made this aspiration to all the million Buddhas and subsequently received this teaching from Buddha Amitabha.”[4]

The middle part of the mantra, maṇipadme, is often interpreted as “jewel in the lotus,” Sanskrit maṇí “jewel, gem, cintamani” and the locative of padma “lotus”, but according to Donald Lopez it is much more likely that maṇipadme is in fact a vocative, not a locative, addressing a bodhisattva called maṇipadma, “Jewel-Lotus”- an alternate epithet of the bodhisattva Avalokitesvara.[5] It is preceded by the oṃ syllable and followed by the hūṃ syllable, both interjections without linguistic meaning.

Another suggested translation is thus: Om purifies bliss and pride (realm of the gods); Ma purifies jealousy and need for entertainment (realm of the jealous gods); Ni purifies passion and desire (human realm); Pad purifies ignorance and prejudice (animal realm); Me purifies greed and possessiveness (realm of the hungry ghosts); Hum purifies aggression and hatred (hell realm).

Chant videos:

and

Many Blessings,

Kyria Aluéla Lumina – aka Tensin Droelma  ( my Tibetan Name meaning : Truth Holding Liberator)

http://www.kyriamystica.com

Donations gratefully accepted to support this blog and my work

the Paypal donation  link is on the top of

http://www.melchizedekia.com


I do not endorse any ADs posted below here, not have income from them

Leave a Reply

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out /  Change )

Google photo

You are commenting using your Google account. Log Out /  Change )

Twitter picture

You are commenting using your Twitter account. Log Out /  Change )

Facebook photo

You are commenting using your Facebook account. Log Out /  Change )

Connecting to %s